BUHRANLAR ANAFORUNDA INSAN PDF DOWNLOAD!
Buhranlar Anaforunda İnsan - (Çağ ve Nesil 2). Ümitle şahlanıp şevkle gerildiğimiz şu günlerde, semamızda kayan her yıldızın, beynimize saplanmış bir zıpkın. Buhranlar Anaforunda Insan is on Facebook. Join Facebook to connect with Buhranlar Anaforunda Insan and others you may know. Facebook gives people the. The article first presents a comparative theoretical background with regard to social conservatism and the religious right, and their historical development. Th.
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Statements are rather indecent, expressions have assumed the forms of flagrant transgression, and behaviors have fallen far below the ordinary.
To what are you going to listen, whom are you going to trust, and upon which thoughts are you going to rely? In buhranlar anaforunda insan arena of these fighting spirits, now locked into criticism and destruction, even the most innocent ideas and the most cohesive and consistent plans and projects are eschewed and put aside.
Muslims have a duty to address those who distort Islam from within
Even the most sacred values are trampled underfoot. I wonder what could cause our people to decline so much in terms of humane values. What incentives make us wolves to our fellow human beings?
If they are achieving something with this tone and manner of speech—of course if buhranlar anaforunda insan can be called a manner—they are mistaken.
buhranlar anaforunda insan This is especially the case if they are aiming at higher ideals; in fact, such a goal would be no more than an illusion.
What a pity that we have been going through one illusion after another for so many years, that we have been making unthinkable mistakes.
THE CORRECT ISLAMIC FAITH: Fethullah Gülen
By boasting about our accomplishments and trying to show off as if we have achieved buhranlar anaforunda insan important on the global scale, we have only been making great mistakes. Some foolish talk, such as: But here is this blessed country, currently in the claws of no peace and no tranquility, a victimized nation emitting high-pitched screams!
In my opinion, out of these circles of palpitation or exasperation with their ideas, each one of which could be considered a delirium, nonsense, convulsion, and agitation, the only possible result can be disorder, as opposed to any type of renewal. Naturally, this state of affairs has produced social tension, conflict, and disorder.
Our language has become vulgarized and bears a warlike tone.
We have forgotten to respect and love one another. Therefore, we have lost the sense of commonality and the common values upon which we could unite.
We have boasted about ourselves and deluded ourselves into thinking that we are successful. But according to all reliable international criteria, we remain an underdeveloped society with numerous shortcomings as regards democracy, which are there for everyone to see.
buhranlar anaforunda insan
These weaknesses are nourished by two main sources: It is not possible for them to do so, because buhranlar anaforunda insan have never felt themselves in their innermost recesses and thus cannot understand why they exist. Moreover, they have forgotten how to love, do not care about respect, consider buhranlar anaforunda insan as a fantasy, and always dream of what and how they will earn, whom they will con, and how they will reach the zenith of welfare.
As a nation, we have undertaken so many reform initiatives during the last couple of centuries that we have been unable to establish our own ethical and moral system upon our own national culture.
- Buhranlar Anaforunda İnsan by M. Fethullah Gülen
- “Çağ ve Nesil - 2 by on Apple Books
- ŞEHVETE KARŞI ATA BİN YEZAR HAZRETLERİ MUHTEREM FETHULLAH GÜLEN VAAZI on Vimeo
- Meaning of "kayan" in the Turkish dictionary
- Love and obedience
- Fethullah Gülen's works in Turkish language
We have not developed our own metaphysical conceptions and made them into a system. We have not developed buhranlar anaforunda insan coherent educational system and concept of art that could reflect our own internal world life in terms of God, the universe, and the realities of humanity.
In this world, the core of ethical systems consists of a healthy and firm faith, an internalized sense of freedom, and the awareness that almost all of them are related to metaphysics. Thus one cannot talk of metaphysics.
In this milieu, talking about ethics and morality is also impossible. Societies that cannot establish their own buhranlar anaforunda insan of metaphysical thought, and people who cannot determine their own internal identities according to buhranlar anaforunda insan metaphysical considerations, gradually lose their faith because they cannot maintain their ethical and moral purity to pass on to their descendants.